By Alexander R. Pruss
Reality, chance and Worlds is an exploration of the Aristotelian account that sees percentages as grounded in causal powers. On his approach to that account, Pruss surveys a couple of historic ways and argues that logicist ways to danger are implausible.
The concept of attainable worlds seems to be helpful for plenty of reasons, corresponding to the research of counterfactuals or elucidating the character of propositions and homes. This usefulness of attainable worlds makes for a moment normal query: Are there any attainable worlds and, if that is so, what are they? Are they concrete universes as David Lewis thinks, Platonic abstracta as according to Robert M. Adams and Alvin Plantinga, or perhaps linguistic or mathematical constructs comparable to Heller thinks? Or could be Leibniz correct in pondering that possibilia are usually not on par with actualities and that abstracta can in basic terms exist in a brain, in order that attainable worlds are rules within the brain of God?
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Extra resources for Actuality, Possibility, and Worlds
In o u r world. There is, however, a difference. Aristotle does not see, as far as I can tell, the full ontological parity between other times and the present that Lewis sees between other worlds and ours. And there is a single objection that can be made both against Aristotle’s theory and against Lewis’s. Both theories share a crucial feature w ith the fatalist accounts o f Parmenides, Leslie, and Rescher. The whole of reality could not be different than it is. e. the mereological sum of all universes, is fixed.
As an account of modality in general, this appears insufficient. For one, at first sight it only applies to local de re modalities. This approach will not give us possible worlds in any obvious way. Moreover, the account is Introduction 31 nor reductive, since it accounts for modality in terms o f ability, and ability is a modal term. However, while ultimately not reductive, the account is illum inating. For in ordinary language, the notion o f capability or ability is arguably more basic than that of metaphysical possibility (cf.
Suppose that subjunctive conditionals involve a more fundam ental and less mysterious modal concept than possibility and necessity. Then one might say that a proposition q is necessary if and only if for every proposition p it is the case that were p to hold, q w ould hold. H o w plausible one finds this account w ill depend on w h at logic o f counterfactuals ones thinks is right, and whether subjunctive conditionals are less mysterious and/or more fundam ental than possibility and necessity. I do not find this toy account plausible — for instance, I think subjunctive conditionals are too contextsensitive to do the job here — but it shows that the idea o f explaining one set o f modal notions in terms of another is not absurd.
Actuality, Possibility, and Worlds by Alexander R. Pruss